THE RELATION OF THE TRANSFORMING FORCE AND THE REVITALIZATION OF ZEAL

Transforming Rexin,  热心, the transforming Zeal.

We must begin this lesson with Shi 礻 and Shen

Within the character Shen, 神, the first part of the character Shi, , consists of  two horizontal lines in the upper part which indicate "that which is above" and therefore "the heavens." The three vertical components represent all that is attached to the Heavens, namely for our purposes upon earth, the sun, the moon and the stars, the changes of which reveal, to the person who is aware, the Truth of the Gods. Thus "shi" simply declares, “the sun moon and stars reveal the truth of the gods”.

The second part of the character, , shen, represents hands girding the body as spirit, extending the state to the ninth earthly branch, which symbolizes creative energy and curiosity, and also the time of the year between August 6 and September 6.

We can symbolically recall that during this phase, crops are ready to harvest, as are natural talents and abilities.

So Shen as the combination as of the two characters is, in terms of ancient Chinese thought,  the readiness to reveal the truth of the gods, the affluence of Heaven to those prepared to harvest natural talent and abilities.

The combination of the two parts is also phonetic, but the idea indicates that Shen of the heart (which is pure mind of the right hemisphere) is a subtle catalyst of Qi , becoming a quality without form or name which can be extended as positive life support action to all sentient creatures used to help and guard all living creatures.

It is effectively in terms of physiology the force that unites the Feminine Principle's natural programs of Dao with their Masculine Principle expression, thus producing potential natural union with the motivational Zeal for cognitive balance and harmony.

Shen in a more specific body-oriented sense is a "spiritual body force" and this force is able to generate collectively the union of all the aspects of changing the natural processes of the Feminine Principle of the right hemisphere from the readiness “TO DO” into “DOING”.

This Shen pattern is not complex conceptually. It generates the basic criteria for the maintenance of a balanced life force of Survival of the individual, the tribe, all offspring and the environment (including all life) that supports these.

But the full operating system consists of the following:

Pure Mind Shen 心神 (right hemisphere Feminine Principle) To Do

Transforming Shen, 化神, the transforming force

Hun, (left hemisphere Masculine Principle) Shen Expression Doing

Transforming Rexin热心, the transforming Zeal

Po, (Cognitive Consciousness) of action Readiness

There are specific Contemplations for the renovation of Transforming Shen, 化神,  and for the renovation of Transforming Rexin, 热心, which are essential for the SHEN-HUN information flow and the elimination of Identity symptoms favoring the opening of the HUN-PO information flow.

However Contemplations cannot begin with Transforming Shen, 化神, the transforming force, but with Transforming Rexin热心, the transforming Zeal.

Transforming Rexin,  热心, the transforming Zeal.

What does this transforming force actually do?

It motivates Cognition to access the "base" of correct Attitudes which Hun (left hemisphere Masculine Principle) holds as a reference.

It consists naturally, since it is a force, of ENERGY and that energy may be shown in a model in which the force arising from Hun, , starts with intensity and gradually diminishes when it reaches Po, (Cognitive Consciousness).

熱心, rè xīn, which is Zeal  (transforming MP into valid cognition). This Zeal may be understood as being  ardent, earnest, of a moral nature, 心 xīn and warmhearted  (that is, glad, compassionate and benevolent). It is manifested with a certain passion. This is where the contemplations of DE are directed.

There are certain experiences associated with this flow.

 They are Awe, Rapture, Bliss and Well Being.

There are also contemplations which are consociative, that is to say that  they are supportive. They will be found in the section:

ADVANCED CONTEMPLATIONS :  REVITALIZATION OF DAILY PRACTICE